The Contemplative Culture

Naropa University in Boulder, Colorado, is at the nexus of the Beat’s literary “Dharma” adventure and the actual academic pursuit of Traditional Eastern Arts. When Tibetan Buddhist guru Trungpa Rinpoche founded the school in 1974, Beat poets and writers Allen Ginsberg, Gary Snyder and William Burroughs came to teach, and Ginsberg and Anne Waldman founded the Jack Kerouac School of Disembodied Poetics – for creative writing, naturally.

Among the first to join the Naropa faculty were Bataan and Jane Faigao, picking up the Tai Chi program from Judyth Weaver, who pioneered it that first summer. The Faigaos’ goal was to continue the legacy of their famous Tai Chi teacher, Professor Cheng Man-Ching, who died in 1975. It’s no wonder, then, that my own journey to walk back Jack Kerouac’s Dharma Bums down the path of the traditional Chinese martial arts must go through Naropa and Boulder.

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Beth Rosenfeld and Lee Fife are keeping a Tai Chi tradition alive in Boulder, Colorado

Even after practicing the Cheng form for 28 years, I learned plenty over the three days of instruction at Rocky Mountain Tai Chi, now run by Lee Fife and Beth Rosenfeld. Bataan and Jane trained Lee and Beth to take care of the form, and indeed they do.  In a half-dozen classes, I learned ways big and small to improve my structure and flow. Lee and Beth have been carrying on the traditions since Jane and Bataan were stricken by cancer, Jane in 2001 and Bataan in 2012.

Besides training from Bataan and Jane, Lee and Beth also learned from other Professor disciples, especially Maggie Newman, who is now in her 90s. They’ve studied with Ben Lo and Wolfe Lowenthal, as well as teachers not affiliated with the Cheng school. Their appreciation for the Professor’s legacy can be seen in the studio they built for their Rocky Mountain Tai Chi students, featuring photos and artwork from Cheng’s New York school, including  calligraphy and paintings by Maggie Newman.

Beth invokes the wisdom of Newman during Rocky Mountain Tai Chi trainings, describing her as a “little old lady who can push you across the room.” Jane Faigao had asked Maggie to take on Lee and Beth as students  when she learned she was dying. She welcomed them to her New York studios, “I think she was especially patient with us because of Jane,” Beth said. “She taught us a lot.”

Fife and Rosenfeld are an energetic husband-and-wife team who, like the Faigaos, base their teaching on the three basic components — Form, Push Hands and Sword — that the Professor called “the tripod on which Tai Chi stands.” Lee also teaches a class in Taoism at Naropa, and translates original Chinese Tai Chi texts, including reassessing portions of the Professor’s Thirteen Treatises, which are found on the website they created, www.rockymountaintaichi.com.

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Beth Rosenfeld, left foreground, leads a Rocky Mountain Tai Chi class through the 57 postures of the Yang-style sword form.

The Rocky Mountain Tai Chi practice is booming, and Lee and Beth are stoking the curiosity of potential students with a unique beginner program, “Tai Chi Essentials,” that includes the five Animal Frolics and a set of form sequences. “People are just really depressed about the current political scene,” Beth said. “So we give them a chance to growl with the Animal Frolics. They have fun with it, and that’s a good sign for our program.”

The future strength of Rocky Mountain Tai Chi lies in a corps of dedicated senior students, some of whom have been with the program for a decade or more. Lee and Beth rely on them to keep beginners on course during form exercises, and they are called on to lead some classes. “Our senior students are helping us recruit new students with the Tai Chi Essentials program,” Lee said. “They are an important bridge to the  community.”

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Bataan Faigao and his wife Jane brought the lessons of Professor Cheng to Boulder.

Most of Rocky Mountain Tai Chi’s senior student teachers came through the Naropa program, where Fife and Rosenfeld serve as adjunct faculty members. They are determined to keep Tai Chi alive and well at the university, even as the Traditional Eastern Arts program has faltered in recent years.

“When Bataan asked us to take over Rocky Mountain Tai Chi and the Naropa program, he had one simple request,” Fife said. “’Just pass it on,’ he said. That is our major goal, to pass on a strong Tai Chi legacy here in Boulder.”

When Bataan died on a pilgrimage to Wudang mountain in China, the entire Boulder community mourned his passing. Besides the Tai Chi programs that Lee and Beth are cultivating today, the Faigaos left another legacy to the community. Their daughter is rocking the city by writing music and performing as Wendy Woo. Here she is singing one of her songs from 2013:

Qi at an Exhibition

When you walk into the Chinese Temple display at Kansas City’s Nelson-Atkins Art Museum you can literally feel its power, if you stop and breathe it in.  Before you is a larger-than-life figure perched on the tree trunk from which it is carved – an enlightened Bodhisattva of the Buddhist tradition who resists nirvana to help others learn, a powerful monk. This is the pivotal work in the permanent exhibition, “Guanyin of the Southern Sea,” set against a full-wall mural of Buddha and his Bodhisattva attendants. Carved Bodhisattva stand silently against the side walls, peering intently across the void.

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The Bodhisattva behind the gate at the Guanyin of the Southern Sea exhibit.

For my friend Bruce Hayden, the exhibit is easily worth the hour-long drive from Topeka, Kansas, to feel the power of the exhibit. He’s taken the tour a half-dozen times. “It’s a beautiful representation of Chinese spirituality,” he said. “It is one of the most powerful shrines I’ve ever seen. You can feel the qi when you walk into the room.”

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A Bodhisattva in another century strikes a meditative pose.

By “qi,” Hayden means “energy,” probably the best translation for the Chinese word that is at the heart of the Taoist martial arts.  Tai Chi practitioners seek to channel qi through their bodies to heal and strengthen, to give their lives new energy and vitality. Your internal energy can be stimulated by external forces, such as a shrine created to store and yield qi.  So these art treasures, lovingly restored and maintained, are presented with an abundance of spiritual power. For the bagua player, a special treat: Look up at the ceiling and you will see dragons in bagua formation.

The most striking religious images – Buddhist and Hindu – are in the Indian exhibits, with the range of colorful and many-appendage gods. Spiritual art works also came from different southeast Asian nations, including Thailand.

Other sculptures celebrate life in ancient times, including a few ribald pokes at the Middle Asian traders along the Silk Road in the 3rd to 5th centuries, long before the Guanyin polychrome wood figures were carved in the 11th and 12th centuries, still ancient. One of my favorites is a carving of an early orchestra, with three different reeds and three drums, arranged in a procession, like a “second line.” There are jade and bronze carvings, and beautiful ceramics – not to mention the centuries of paintings.

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Chinese artists presented Middle Asian traders on the Silk Road in a less than flattering way. This woman is nursing an infant while taking grief from her camel. At rear, the Bodhisattva.

The permanent Asian art display is but one small wing of the vast Nelson-Atkins offerings. The museum, on Oak Street near the downtown Plaza, is striking on the outside for the sculpture of a giant badminton shuttlecock, which lies on the spacious south lawn adjacent to the outdoor sculpture garden.

The south lawn also was the site in 1998 for the very first observance of World Tai Chi and Qigong Day, Bill Douglas’s ambitious campaign to take Tai Chi around the globe. That global campaign to spread the power, peace and healing energy of Tai Chi is still going strong, with Douglas and his wife Angela the primary impetus to spread the good news. More about their story later this week.

If you’re going to Kansas City, you may want to check out the art museums – not only the Nelson-Atkins, but also the Kemper Museum of Contemporary Art, which is only two blocks away. If art isn’t your thing, you can choose between the National Museum of Toys and the National World War I Museum. And if you dig Kansas City, don’t miss the Kansas City Museum, which tracks the history and culture of the city.

Another energized “Bodhisattva” came to Kansas City earlier back in the summer and, appropriately, this is how I learned what the word meant. After hearing this song way back when, I had to look it up.

We Go to the Mountain

As promised, we are resuming the journey to the West, following the ardent steps of Jack Kerouac and his disaffected Beat Generation – still searching for our place in the cosmic order, dharma in the modern world. A new breed of “Dharma Bums” has risen in the United States around the Taoist martial arts, and particularly Tai Chi and Qigong, and they are pointing the way to new vitality, strength and inner peace available to all comers.

So come on along. For those who are new to this blog, you can catch up with this literary adventure by reviewing some preliminaries, including the original proposal that launched the unsuccessful Kickstarter campaign. I’ve always intended to forge ahead, no matter what the outcome of that project.

Without the Kickstarter funding, however, this month-long trip will be less extensive than we imagined at the beginning. It will be exhaustive nonetheless, and give us the opportunity to explore the modern applications of these ancient Chinese arts, as well as the fascinating people who teach and practice them.

 

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Poet in the Mountains, by Shen Chou (1427-1509)

On this first leg, we will go to the Mountain, which will bring good fortune according the I Ching, the ancient Book of Changes. That was the revelation for me when I consulted the oracle through the I Ching – hexagram 44, Nourishment, with the image of thunder or arousing at the foot of the mountain. I am cautioned to be careful with my words and with what I consume, which is valuable advice for a writer following in the footsteps of that wild and crazy Jack Kerouac. And I should seek guidance and help from others. Perfect!

A second hexagram, No. 9, Innocence, is the image of thunder or arousing under heaven and promises “supreme success” if I am true to my nature, and follow the spiritual path. Taoism is a spiritual path that connects the human body and mind to the universe, and I intend to stay on this path, finding other like-minded seekers.

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Allen Ginsberg and William Burroughs at Naropa University in 1976.

The Mountain – in this case, Boulder, Colorado – is home to Naropa University and the Jack Kerouac School of Disembodied Poetics, named by Beat poet Allen Ginsberg and previously staffed by Beat legends like poet Gary Snyder, who was Kerouac’s muse in “The Dharma Bums.” Writer William Burroughs also haunted Naropa during its seminal years in the early to mid-70s.

Boulder is also home to my friend Lee Fife, a Tai Chi and Qigong instructor who is promising intensive practice in Tai Chi and sword forms, as well as meditation and insightful discussions into the evolution of Chinese martial arts, and the Beat Generation, in the United States. Lee teaches in his own studio, and at Naropa University.

On the way to that Rocky Mountain high, where Neal Cassady grew up and first hitched a ride with Kerouac, we will visit other hopping Tai Chi places and meet the fascinating people who are guiding the Qigong experience in America. Included among these is Bill Douglas, the founder of World Tai Chi and Qigong Day and World Health Day, who has devoted his life to spreading the good word about the health and emotional benefits of Tai Chi.

 

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World Tai Chi and Qigong Day this year made an appearance in Iran, one of nearly 80 countries that have observed this event, running annually since 1998.

Douglas credits Tai Chi and “breathing lessons” for helping him turn away from drugs and despair to find his true calling in becoming a missionary for Tai Chi, Qigong and Taoist meditation around the world. Perhaps no American has done so much to spread the gospel of Tai Chi and Qigong – in government auditoriums and hospitals, in churches, mosques and temples, and even behind prison walls – not only to Americans but to seekers across the globe.

There will be adventures beyond Boulder, as well, but not further West. We are saving the West Coast for another adventure, a second leg on our journey in search of the New Dharma Bums, sometime next year. Besides chronicling the story for the Tai Chi community through this blog, I also hope to expand the story through the media in the areas I visit. So many great stories, so little attention by the media!

Let’s start a new conversation. Breathe deep and let go. That’s lesson No. 1. Come on the road with the New Dharma Bums. I will blog several times a week beginning next week. Let us know what you think.

 

The Journey Continues

“Life is a series of natural and spontaneous changes. Don’t resist them. That only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.” – Tao Te Ching

The ancient Taoist wisdom as expressed by Lao Tzu, Chuang Tzu, Sun Tzu and other Chinese philosophers contains an abundance of caution, with “do nothing” a common option. Patience as a remedy runs through the 64 hexagrams of the I Ching, the Book of Changes. The concept of wu wei, not acting, is elemental to Taoism, and to the Taoist martial arts. We yield, stay soft, apply four ounces of force to overcome a thousand pounds in seeming effortless power through Tai Chi, Hsing-I and Bagua.

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“Stop trying to leave and you will arrive. Stop seeking and you will see. Stop running away and you will be found,” Lao Tzu advised.

Thus, I’m only slightly disappointed that my Kickstarter project failed to launch me on a nationwide trip in search of the “New Dharma Bums,” and the Tai Chi and Qigong revolution quietly taking place in communities across the country. I will be able to tell this story in due time – in fact, I’ve already been writing about it as I prepared for a trip, spreading the word about how the modern rush to the ancient Taoist martial arts is reminiscent of the earlier quest for enlightenment by the Beat Generation’s Dharma Bums.

Having explored the literary traditions, I don’t intend to end my journey here. I will persevere, making some limited trips that will allow me to gather information and continue both the blog and a New Dharma Bums book in the end. You can still follow the blog here, and I will have updates periodically that I will post on my Facebook page, which I urge you to “like,” and where you can post any suggestions or commentary.

To my friends in the Tai Chi community, thanks for your support and encouragement — and for invites and offers to assist with training and additional insights into the art we know and love. As I proposed, I can help promote your work through the blog or additional outreach to local media. Tell me about your community, and your training program. Tell me about your journey.

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The end of this road is a new beginning. As Lao Tze wrote, “a good traveler has no fixed plans.” My eyes, ears and mind are all wide open as I prepare to be swept away with the natural flow of life. I hope to see many of you along the Way.